Constitutional Analysis of the Implementation of Islamic Law in the Indonesian State System
Keywords:
Constitution; Islamic Law; State Governance; State SystemAbstract
The issue of the position and implementation of Islamic law within the Indonesian constitutional system is a constantly evolving discourse, particularly in the context of the search for an ideal relationship between religion and the state. On the one hand, Indonesia is a state based on the rule of law based on Pancasila and the 1945 Constitution of the Republic of Indonesia, not a religious state. However, on the other hand, as a predominantly Muslim nation, Islamic values have a significant influence on the formation of legal norms and public policy. The emergence of regional regulations with sharia nuances, the strengthening of Islamic family law, and the growing discourse on the formalization of Islamic sharia reflect this dynamic.
This research was formulated to answer two main questions: (1) how the concept of Islamic law regulates state governance; and (2) how Islamic law is implemented in the Indonesian constitutional system. To answer these questions, a juridical-normative research method was used with a conceptual and constitutional approach. Data were obtained through literature studies, reviews of laws and regulations, and analysis of relevant Constitutional Court decisions.
The research findings show that Islamic law encompasses a comprehensive, ethical, and responsible concept of governance, characterized by principles such as justice (al-'adalah), deliberation (shūrā), and accountability (mas'uliyyah). These values are universal and substantially aligned with the principles of modern democracy and constitutionalism. Therefore, Islamic law is not only relevant for regulating the relationship between humans and God but can also play a role in shaping the moral and ethical foundations of government and legal systems. The implementation of Islamic law in Indonesia's constitutional system exhibits a unique dynamic, where the state constitution provides for the recognition of religious values as long as they do not conflict with the fundamental principles of the rule of law, human rights, and the integrity of the Unitary State of the Republic of Indonesia. A constitutional approach allows Islamic law to be adopted into positive law selectively and contextually, both through legislation and institutional practices, particularly in the areas of family law, sharia economics, and religious courts.
This study recommends the importance of integrating Islamic values into the national legal system through constitutional and inclusive mechanisms, in order to create harmony between religious aspirations and the basic principles of the Indonesian legal state
References
A. Djazuli, Ruang Dan Lingkup Siyasah (Mizan)
Agustiansyah, ‘Resistensi Penegakan Syraiat Islam Di Aceh Tenggara’, JOURNAL OF CONTEMPORARY ISLAM AND MUSLIM SOCIETIES, 1.2 (2017)
Binarsa, and Khoirudin Nasution, ‘Penerapan Kompilasi Hukum Islam Pasal 53 Tentang Kawin Hamil Dan Tajdid Al – Nikah Di Kecamatan Melati Dalam Tinjauan Maqasid Syariah’, Millah: Journal of Religious Studies, 2021
H. Zainuddin Ali, Hukum Islam (Pengantar Ilmu Hukum Di Indonesia), (Sinar Grafika, 2022)
Ija Suntana, Pemikiran Ketatanegaraan Islam (Pustaka Setia, 2010)
M. Daud Ali, ‘Pengembangan Hukum Material Peradilan Agama’, Jurnal Mimbar Hukum: Aktualisasi Hukum Islam, 17 (1994)
Mohammad Daud Ali, ‘Hukum Islam Dan Pembangunan Hukum Nasional: Suati Analisa Terhadap RUU Peradilan Agama’, Jurnal Hukum Dan Pembangunan, 11 (1989)
Muhajir, Afifuddin, ‘Fiqh Tata Negara Islam (Upaya Mendialogkan Sistem Ketatanegaraan Islam)’, IRCiSod, 2017
Rifyal Ka’bah, Hukum Islam Di Indonesia, (Universitas Yarsi, 1989)
Sayyidah Aslamah, Kompilasi Hukum Islam Indonesia Anatara Ayat Dan Pasal (Anak Hebat Indonesia, 2024)
Wirjono Prodjodikoro, Asas-Asas Tata Negara Di Indonesia (Dian Rakyat, 1977)